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History of South Asia

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The history of South Asia The people of South Asia underwent various transformations, ranging from economic to social and cultural changes. These transformations were, as a result, the challenges they went through. The ancient South Asia settlers endured so many difficulties that they had to devise means and ways to survive the hunger, harsh climate, religious conflicts. The early religions in this region were Buddhism, Jainism, and Hinduism (Deborah & Robert, 2007 ). Such human transformation is seen in different parts of the world where people came up with different ways farming and even religions. The need for better clothing made them domesticate the cotton plant, this lead to the domestication of this plant (cotton). Such activities were also found in other parts of the world like Egypt and Mesopotamia. Mud brick structures were constructed to store the harvested cereals (mostly wheat and barley) (Allan, Richard, Robert, Philip, Standish & Edward, 1997).They also started the domestication of animals like the. Goats, sheep, and cattle were among the first animals to be domesticated.
The main problem addressed in the Bhagavad Gita
The most fundamental concepts that Bhagavad Gita outlines in his scriptures includes; the nature of human existence, a righteous lifestyle that is divine centered, self-discovery and the purpose of living. The scriptures spell out how humankind differentiates the right from the wrong, and the relationship with God. It gives deeper meanings of life aspects, for example, knowledge (Mascrio, 1962); Arjuna receives a piece of advice from Krishna to gather knowledge and wisdom selectively. Action is also another life aspect; one should act without getting worried or entangled with the consequences and the outcomes of the actions. (Mascario, 1962), Krishna tells Arjuna to get a clear distinction between the action and the effects of the actions, Arjuna is advised to forsake the later. Humankind should devote their lives to the mighty God; He is in control of everything. He can start or stop anything; everyone should be loyal to Him.
According to Mascrio (1962), Bhagavad Gita’s scriptures clearly spells out that no evil actions should be done by one to another with the aim of achieving personal desires, and hence, one should be able to take control of his or her wishes. These scriptures help humankind to have a better view of earthly riches; People should show satisfaction in what they have. Family values and moral preservation is a key lesson (Mascrio, 1962), Arjuna talks of wicked deeds that wrecks and brings social disorder to families.

References
Mascaró, J. (Ed.). (1962). The Bhagavad Gita (Vol. 121). Penguin.
Wenke, R. J., & Olszewski, D. (Eds.). (2007). Patterns in Prehistory: Humankind first three million years. Oxford University Press, USA.
Ralph, P. L., Lerner, R. E., & Meacham, S. (1997). World Civilizations: Their history and their culture. New York: W.W. Norton.…...

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